قَالُواْ سُبْحَـنَ رَبّنَآ إِنَّا كُنَّا ظَـلِمِينَ- فَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَلَـوَمُونَ- قَالُواْ يوَيْلَنَآ إِنَّا كُنَّا طَـغِينَ- عَسَى رَبُّنَآ أَن يُبْدِلَنَا خَيْراً مّنْهَآ إِنَّآ إِلَى رَبّنَا رغِبُونَ- كَذَلِكَ الْعَذَابُ وَلَعَذَابُ الاْخِرَةِ أَكْبَرُ لَوْ كَانُواْ يَعْلَمُونَ-
Tafsir of Surah Al-Qalam - Verse 20
فَأَصۡبَحَتۡ كَٱلصَّرِیمِ
And it became as though reaped.
Scholarly Interpretations(3)
فَأَصْبَحَتْ كَالصَّرِيمِ (Thus, on the next morning, it was like a harvested field ….68:20). The word sarim means to harvest or to collect a crop from the fields'. The word sarim in the context of the verse is used in the sense of masrum or maqtu`, meaning 'harvested or cut'. This signifies that the fire burnt the field and stripped it bare. The word sarim also means 'night'. From this point of view, the verse signifies 'the field became burnt up and black like night'. [ Mazhari ].
Whatever a man earns in this world is apparently from farming or industry or other such pursuits. But, in fact, it is all given to him by the grace of God. If one considers it a gift from God and sets apart a portion of it for other subjects of God, Almighty God will bless his earnings. On the contrary, one who considers his earnings the result purely of his own talents and who is not, therefore, prepared to give others their dues, will find that his earnings will be of no avail. This is a strict law of God. In some cases, it manifests itself in this world, but in the Hereafter it will manifest itself for all, and none shall be exempt from it.