Tafsir of Surah Ghafir - Verse 78

The Command to be Patient and Good News of Victory

Here Allah commands His Messenger to patiently bear the rejection of those who rejected him: `Allah will fulfill His promise to you that you will be victorious and will prevail over your people, and you and those who follow you, will be the successful ones in this world and the Hereafter.'

فَـإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِى نَعِدُهُمْ

(and whether We show you some part of what We have promised them,) means, in this world, and this is what happened, for Allah gave them the joy of humiliating the leaders and nobles (of the Quraysh), who were killed on the day of Badr, then Allah granted them victory over Makkah and the entire Arabian Peninsula during the lifetime of the Prophet .

أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ

(or We cause you to die, then still it is to Us they all shall be returned.) means, `and We shall inflict a severe punishment upon them in the Hereafter.' Then Allah says, consoling His Prophet :

وَلَقَدْ أَرْسَلْنَا رُسُلاً مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ

(And, indeed We have sent Messengers before you, of some of them We have related to you their story.) as Allah also says in Surat An-Nisa', meaning, `We have revealed the stories of some of them and how their people disbelieved in them, but the Messengers ultimately prevailed.'

وَمِنْهُمْ مَّن لَّمْ نَقْصُصْ عَلَيْكَ

(And of some We have not related to you their story, ) and they are many, many more than those whose stories have been told, as has been stated in Surat An-Nisa'. Praise and blessings be to Allah.

وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَايَةٍ إِلاَّ بِإِذْنِ اللَّهِ

(and it was not given to any Messenger that he should bring a sign except by the leave of Allah.) means, none of the Prophets was able to bring miracles to his people except when Allah granted him permission to do that as a sign of the truth of the message he brought to them.

فَإِذَا جَـآءَ أَمْرُ اللَّهِ

(But, when comes the commandment of Allah,) means, His punishment and vengeance which will encompass the disbelievers,

قُضِىَ بِالْحَقِّ

(the matter will be decided with truth,) so the believers will be saved and the disbelievers will be destroyed. Allah says:

وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ

(and the followers of falsehood will then be lost.)

In verse 77, it was said: فَاصْبِرْ‌ إِنَّ وَعْدَ اللَّـهِ حَقٌّ فَإِمَّا نُرِ‌يَنَّكَ (Therefore, be patient. Surely, the promise of Allah is true. Then, whether We show you [ in your life ] a part of the promise We are making to them, or make you die [ before they are punished ], in any case they have to be returned to Us). From this verse it appears that the Holy Prophet ﷺ was hopefully waiting for the disbelievers to be punished. Therefore, it was to comfort him that he was asked to be somewhat patient about it. The promise of Allah for them, that they will be punished, will certainly be fulfilled - may be during his lifetime, or after he has departed from the mortal world. Waiting for the disbelievers to be punished apparently seems contrary to the dignity of one who was sent with universal mercy. But, here the matter is different. When the purpose of punishing criminals is to bring comfort to innocent believers who were oppressed, then, the punishment of criminals is not contrary to compassion and mercy. Nobody regards the punishment given to a criminal against the dictate of mercy.

Events in the lives of the previous prophets have been described in the Quran, not as historical records, but by way of admonition. So, these descriptions of prophets in the Quran are restricted to whatever is deemed necessary (by God) for the purpose of admonition. The real mission of a prophet is only to convey the message of God to the people, with all due respect to the requirements of propriety. As far as miracles are concerned, it is entirely at God’s discretion whether they are demonstrated or not. Miracles were shown mostly to communities who were destined by God to be destroyed on account of their arrogance. So, as a last measure, by way of fulfilling the conditions of fully conveying the divine message fortified by reasoned arguments, they were also shown miracles . But the case of the community of the last Prophet of God was different. A major part of this community was finally destined to be believers. They were the people who were potentially capable of becoming the first group in history who admitted the Truth simply on the strength of arguments and, in exercise of their free will, surrendered themselves to it.