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Tafsir of Surah Aal Imran - Verse 37

Surah 3
Verse 37
200 verses
37

فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنࣲ وَأَنۢبَتَهَا نَبَاتًا حَسَنࣰا وَكَفَّلَهَا زَكَرِیَّاۖ كُلَّمَا دَخَلَ عَلَیۡهَا زَكَرِیَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقࣰاۖ قَالَ یَـٰمَرۡیَمُ أَنَّىٰ لَكِ هَـٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ یَرۡزُقُ مَن یَشَاۤءُ بِغَیۡرِ حِسَابٍ

So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account."

Scholarly Interpretations(3)

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Maryam Grows Up; Her Honor is with Allah

Allah states that He has accepted Maryam as a result of her mother's vow and that He,

وَأَنبَتَهَا نَبَاتًا حَسَنًا

(made her grow in a good manner) meaning, made her conduct becoming, her mannerism delightful and He made her well liked among people. He also made her accompany the righteous people, so that she learned righteousness, knowledge and religion.

وَكَفَّلَهَا زَكَرِيَّا

(And put her under the care of Zakariyya) meaning, Allah made Zakariyya her sponsor. Allah made Zakariyya Maryam's guardian for her benefit, so that she would learn from his tremendous knowledge and righteous conduct. He was the husband of her maternal aunt, as Ibn Ishaq and Ibn Jarir stated, or her brother-in-law, as mentioned in the Sahih,

«فَإِذَا بِيَحْيَى وَعِيسى، وَهُمَا ابْنَا الْخَالَة»

(I saw John and `Isa, who are maternal cousins.)

We should state that in general terms, what Ibn Ishaq said is plausible, and in this case, Maryam was under the care of her maternal aunt. The Two Sahihs recorded that the Messenger of Allah ﷺ decided that `Amarah, the daughter of Hamzah, be raised by her maternal aunt, the wife of Ja`far bin Abi Talib, saying,

«الْخَالَةُ بِمَنْزِلَةِ الْأُم»

(The maternal aunt is just like the mother.)

Allah then emphasizes Maryam's honor and virtue at the place of worship she attended,

كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا

(Every time he entered the Mihrab to (visit) her, he found her supplied with sustenance.)

Mujahid, `Ikrimah, Sa`id bin Jubayr, Abu Ash-Sha`tha, Ibrahim An-Nakha`i, Ad-Dahhak, Qatadah, Ar-Rabi` bin Anas, `Atiyah Al-`Awfi and As-Suddi said, "He would find with her the fruits of the summer during winter, and the fruits of the winter during summer." When Zakariyya would see this; d

قَالَ يمَرْيَمُ أَنَّى لَكِ هَـذَا

(He said: "O Maryam! From where have you gotten this") meaning, where did you get these fruits from

قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إنَّ اللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ

(She said, "This is from Allah." Verily, Allah provides sustenance to whom He wills, without limit.)

Commentary

In order to fulfill her vow, Sayyidah Maryam's mother took her to the Mosque of بیت المقدس Baitul-Maqdis and talked to the care-takers and worshippers at the Mosque, Sayyidna Zakariyya (علیہ السلام) being one of them, and. told them that she had vowed to dedicate the child in the service of God and therefore, she could not keep the child with her. She asked them to take her and keep her.

Sayyidna ` Imran (علیہ السلام) was the Imam of this Mosque. He had died during the pregnancy of Maryam's mother, otherwise he would have been the most deserving person to have taken charge of the child, being the father and the Imam of the Mosque. Therefore, every keeper and worshipper of the Mosque wished to take her in his custody. Sayyidna Zakariyya (علیہ السلام) pleaded his bid for custody by saying that his wife was Maryam's aunt and she being next to her mother certainly deserved to keep her. But, people did not agree to prefer him over the others. Finally, everybody agreed to draw lots, which turned out to be fairly strange as it would appear later. Here too, it was Sayyidna Zakariyya (علیہ السلام) who turned out to be the winner.

So, he got custody of Maryam. According to some reports, he employed a wet-nurse to have her suckled. Other reports say that she just did not need to be suckled. She grew up able to sit and walk and Sayyidna Zakariyya (علیہ السلام) put her in a good house adjacent to the Mosque. When he went out, he locked the house and opened it on re-turn. This has been stated briefly in the present verse.

You are reading a tafsir for the group of verses 3:33 to 3:42

God blessed Zachariah (Zakariyya) with an offspring in his old age; provided sustenance to Mary in her shrine; created Jesus without a father, and brought into being chaste and upright people who were descendants of Abraham, so that they could be chosen to communicate the message of God to human beings. God did not grant these blessings to His people for no good reason: He found them so deserving that he showered them with His blessings. These were the people who had no material expectations from their children; their happiness rested upon their children’s dedication and devotion to the cause of God. These were the people who wanted their children to be safe from Satan and join the band of believers. They were not given to jealousy and ill-will on seeing goodness in others. It was through their good influence that their children too were in control of their selves and became one with those who truly remembered God: who chose the right way, abandoning the path that leads one astray. Such are the people whom God provides for out of His special mercy, and who have His special blessings showered upon them.