Back to Surah Aal Imran

Tafsir of Surah Aal Imran - Verse 12

Surah 3
Verse 12
200 verses
12

قُل لِّلَّذِینَ كَفَرُوا۟ سَتُغۡلَبُونَ وَتُحۡشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمِهَادُ

Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."

Scholarly Interpretations(3)

|
You are reading a tafsir for the group of verses 3:12 to 3:13

Threatening the Jews With Defeat and Encouraging Them to Learn a Lesson From the Battle of Badr

Allah commanded the Prophet Muhammad ﷺ to proclaim to the disbelievers,

سَتُغْلَبُونَ

(You will be defeated) in this life,

وَتُحْشَرُونَ

(And gathered together) on the Day of Resurrection,

إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ

(to Hell, and worst indeed is that place of rest)

Muhammad bin Ishaq bin Yasar recorded that `Asim bin `Umar bin Qatadah said that when the Messenger of Allah ﷺ gained victory in the battle of Badr and went back to Al-Madinah, he gathered the Jews in the marketplace of Bani Qaynuqa`.

Therefore, Allah said,

قَدْ كَانَ لَكُمْ ءَايَةٌ

(There has already been a sign for you) meaning, O Jews, who said what you said! You have an Ayah, meaning proof, that Allah will make His religion prevail, award victory to His Messenger, make His Word apparent and His religion the highest.

فِي فِئَتَيْنِ

(In the two armies) meaning, two camps,

الْتَقَتَا

(that met) in combat (in Badr),

فِئَةٌ تُقَـتِلُ فِى سَبِيلِ اللَّهِ

(One was fighting in the Cause of Allah) the Muslims,

وَأُخْرَى كَافِرَةٌ

(And as for the other, in disbelief) meaning, the idolators of Quraysh at Badr. Allah's statement,

يَرَوْنَهُمْ مِّثْلَيْهِمْ رَأْىَ الْعَيْنِ

(They saw them with their own eyes twice their number) means, the idolators thought that the Muslims were twice as many as they were, for Allah made this illusion a factor in the victory that Islam had over them.

It was said that the meaning of Allah's statement,

يَرَوْنَهُمْ مِّثْلَيْهِمْ رَأْىَ الْعَيْنِ

(They saw them with their own eyes twice their number) is that the Muslims saw twice as many idolators as they were, yet Allah gave them victory over the disbelievers. `Abdullah bin Mas`ud said, "When we looked at the disbelievers' forces, we found that they were twice as many as we were. When we looked at them again, we thought they did not have one man more than we had. So Allah's statement,

وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِى أَعْيُنِكُمْ قَلِيلاً وَيُقَلِّلُكُمْ فِى أَعْيُنِهِمْ

(And (remember) when you met, He showed them to you as few in your eyes and He made you appear as few in their eyes.) 8:44".

When the two camps saw each other, the Muslims thought that the idolators were twice as many as they were, so that they would trust in Allah and seek His help. The idolators thought that the believers were twice as many as they were, so that they would feel fear, horror, fright and despair. When the two camps stood in lines and met in battle, Allah made each camp look smaller in the eyes of the other camp, so that they would be encouraged to fight each other,

لِّيَقْضِيَ اللَّهُ أَمْراً كَانَ مَفْعُولاً

(so that Allah might accomplish a matter already ordained.) 8:42 meaning, so that the truth and falsehood are distinguishable, and thus the word of faith prevails over disbelief and deviation, so that the believers prevail and the disbelievers are humiliated. In a similar statement, Allah said;

وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ

(And Allah has already made you victorious at Badr, when you were a weak little force) 3:123. In this Ayah 3:13 Allah said,

وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَآءُ إِنَّ فِى ذَلِكَ لَعِبْرَةً لاوْلِى الاٌّبْصَـرِ

(And Allah supports with His victory whom He wills. Verily, in this is a lesson for those who understand.) meaning, this should be an example for those who have intelligence and sound comprehension. They should contemplate about Allah's wisdom, decisions and decree, that He gives victory to His believing servants in this life and on the Day the witnesses stand up to testify.

Commentary

Some readers of verse 12: قُل لِّلَّذِينَ كَفَرُ‌وا سَتُغْلَبُونَ just cited, above may have some doubt about disbelievers being overcome because this is not the case with all disbelievers of the world. But, this doubt is unfounded as the disbelievers referred to here are the disbelievers and Jews of that particular time - from among whom, the pagans were overcome when killed or taken prisoners, and the Jews were overcome through killing or imprisonment as well as through Jizya and extradition. Therefore, this 'overcoming' of disbelievers mentioned in the verse simply does not refer to disbelievers universally.

You are reading a tafsir for the group of verses 3:9 to 3:12

When the call of Truth goes out, it appears to people to be of no value. On the one hand, there are all the assets of worldly comfort and grandeur, while, on the other hand, there is the caravan of truth, having no foothold in society, and no worldly interests attached to it. In such a situation, joining the caravan of truth amounts to detachment from the social circle and depriving oneself of all material benefits. That is why, in order to safeguard his interests, man turns away from the truth. If it means abandoning his friends and relatives, he is not ready to join a lone preacher (da‘i). But all the material considerations that appear important today will cease to matter on the Day of Judgement. Their importance will last only so long as dealings are between man and man. The Day the veil of Doomsday is rent asunder, and all issues are to be settled between man and God, all worldly things will become insignificant—as if they had never existed. The missionary in this world appears to be powerless, but in reality, he is powerful, because God is backing him. The denier appears to be influential in this world, but is, in fact, totally powerless, because his strength is nothing but a temporary delusion.