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Tafsir of Surah Maryam - Verse 56

Surah 19
Verse 56
98 verses
56

وَٱذۡكُرۡ فِی ٱلۡكِتَـٰبِ إِدۡرِیسَۚ إِنَّهُۥ كَانَ صِدِّیقࣰا نَّبِیࣰّا

And mention in the Book, Idrees. Indeed, he was a man of truth and a prophet.

Scholarly Interpretations(3)

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You are reading a tafsir for the group of verses 19:56 to 19:57

Mentioning Idris

Allah complimented Idris for being a truthful Prophet and He mentioned that he raised him to a high station. It has previously been mentioned that in the Sahih it is recorded that the Messenger of Allah ﷺ passed by Idris on the night of the Isra (Night Journey) and he (Idris) was in the fourth heaven. Sufyan reported from Mansur that Mujahid said,

وَرَفَعْنَاهُ مَكَاناً عَلِيّاً

(And We raised him to a high station.) "This means the fourth heaven." Al-Hasan and others said concer- ning Allah's statement,

وَرَفَعْنَاهُ مَكَاناً عَلِيّاً

(And We raised him to a high station.) "This means Paradise."

وَاذْكُرْ‌ فِي الْكِتَابِ إِدْرِ‌يسَ

"And mention in the Book (the story of) Idris." - 19:56.

Sayyidna Idris (علیہ السلام) lived one thousand years before Sayyidna Nuh (علیہ السلام) and was among his ancestors. (Ruh ul-Ma` ani with reference to Mustadrak al-Hakim). He was the first Prophet after Sayyidna Adam (علیہ السلام) and Allah Ta’ ala bestowed upon him thirty books. (Abi zar- Zamkhashari). Sayyidna Idris (علیہ السلام) was the first man who was given the knowledge of astrology and mathematics through a miracle, (Bahr ul-Muhit). He was also the first man who learnt how to write with a pen, and also the first who invented stitching of cloth, people used to wear animal skins instead of clothes before his time. He also invented measurement tools for the first time. Making of weapons also started in his time and he used them in his wars - the Holy wars : جھاد)Jihad) against the descendents of Qabil (بنو قابیل) (Bahr ul-Muhit, Qurtubi, Mazhari, Ruh ul-Ma ani)

You are reading a tafsir for the group of verses 19:54 to 19:57

Ishmael was Abraham’s son. Idris was a prophet who was probably born before Noah. Here, two special virtues of these prophets are described: first, their truthfulness and second, their diligence in exhorting people to pray to God and offer alms, or zakat, in order to give God’s other subjects their rightful dues. God says here that these qualities have put the above prophets among His favoured servants, whom He shall raise on high. The persons God selected for prophethood possessed these qualities to the fullest extent. However, the faithful in general are also expected to evince these qualities, and they too, in varying degrees, will forever partake of the divinely ordained fruits born of these qualities.