Back to Surah Al-Kahf

Tafsir of Surah Al-Kahf - Verse 56

Surah 18
Verse 56
110 verses
56

وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِینَ إِلَّا مُبَشِّرِینَ وَمُنذِرِینَۚ وَیُجَـٰدِلُ ٱلَّذِینَ كَفَرُوا۟ بِٱلۡبَـٰطِلِ لِیُدۡحِضُوا۟ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوۤا۟ ءَایَـٰتِی وَمَاۤ أُنذِرُوا۟ هُزُوࣰا

And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.

Scholarly Interpretations(3)

|
You are reading a tafsir for the group of verses 18:55 to 18:56

The Rebellion of the Disbelievers

Allah tells us about the rebellion of the disbelievers in ancient times and in more recent times, and how they rejected the obvious truth even when they witnessed clear signs and proofs. Nothing stopped them from following the truth except their demand to witness with their own eyes the punishment which they were being warned about. As some of them said to their Prophet:

فَأَسْقِطْ عَلَيْنَا كِسَفاً مِّنَ السَّمَآءِ إِن كُنتَ مِنَ الصَّـدِقِينَ

(So cause a piece of the heaven to fall on us, if you are of the truthful!) 26:187, Others said:

ائْتِنَا بِعَذَابِ اللَّهِ إِن كُنتَ مِنَ الصَّـدِقِينَ

(Bring Allah's torment upon us if you are one of the truthful.) 29:29 The Quraysh said:

اللَّهُمَّ إِن كَانَ هَـذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَآءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ

(O Allah! If this is indeed the truth from You, then rain down stones on us from the sky or bring upon us a painful torment.) 8:32

وَقَالُواْ يأَيُّهَا الَّذِى نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌ - لَّوْ مَا تَأْتِينَا بِالْمَلَـئِكَةِ إِن كُنتَ مِنَ الصَّـدِقِينَ

(And they say: "O you to whom the Reminder has been sent down! Verily, you are a mad man! Why do you not bring angels to us if you are of the truthful") 15:6-7. There are other Ayat refering to the same thing. Then Allah says:

إِلاَّ أَن تَأْتِيَهُمْ سُنَّةُ الاٌّوَّلِينَ

(except that the ways of the ancients be repeated with them,) meaning, their overwhelming punishment, destroying every last one of them.

أَوْ يَأْتِيَهُمُ الْعَذَابُ قُبُلاً

(or the torment be brought to them face to face.) they see it with their own eyes, being directly confronted with it. Then Allah says:

وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلاَّ مُبَشِّرِينَ وَمُنذِرِينَ

(And We send not the Messengers except as bearers of good news and warners.) before the punishment they give good news to those who believe in them and follow them, and warnings to those who reject them and oppose them. Then Allah tells us about the disbelievers who argue:

بِالْبَـطِلِ لِيُدْحِضُواْ بِهِ الْحَقَّ

(with falsehood, in order to refute the truth thereby.) they try to weaken the truth that the Messengers brought, but they cannot achieve that.

وَاتَّخَذُواْ ءايَاتِى وَمَا أُنْذِرُواْ هُزُواً

(And they take My Ayat and that which they are warned for jest!) they take the proof, evidence and miracles sent with the Messengers to warn them, and make them fear the punishment;

هُزُواً

(as a jest and mockery) and they make fun of them, which is the worst type of disbelief.

وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَايِـتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِى ءَاذَانِهِمْ وَقْراً وَإِن تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُواْ إِذاً أَبَداً - وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُواْ لَعَجَّلَ لَهُمُ الْعَذَابَ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُواْ مِن دُونِهِ مَوْئِلاً

You are reading a tafsir for the group of verses 18:54 to 18:59

The statement: وَكَانَ الْإِنسَانُ أَكْثَرَ‌ شَيْءٍ جَدَلًا (And man is the most quarrel-some of all things - 54) has been testified through a Hadith narrated by Sayyidna 'Anas ؓ in which the Holy Prophet ﷺ has been reported to have said, "On the day of Qiyamah, a man from among the disbelievers will be brought forth. He will be asked, 'what was your response to the messenger We had sent to you?' He will say, '0 my Lord, as for me, I did believe in You and in Your messenger too and that I obeyed him in everything I did.' Allah Ta` ala will say, 'here is your book of deeds before you. All this you say is not there.' This man will say, 'I do not believe in this book of deeds.' Allah Ta` ala will say, 'what about these angels of Ours? They used to watch you. They bear witness against you. This man will say, 'I do not accept their testimony as well, nor do I know them, nor have I seen them while I was doing what I did.' Allah Ta` ala will say, 'if so, this Preserved Tablet (اَلَّوح المَحفُوظ) is before you. Written here too is the same thing about you.' He will say, 'my Lord, have You granted me asylum from injustice or have you not?' Allah Ta` ala will say, 'Of course, you have your refuge against injustice with Us.' So then, he will say, '0 my Lord, how can I accept the verdict of those unseen witnesses I am not familiar with at all? As for me, I can only accept a witness that comes from my own person.' At that time, his mouth will be sealed, and his hands and feet will bear witness against his kufr and shirk. After that, he will be released and thrown into the Hell. (The subject matter of this narrative has been reported in Sahih Muslim, also from Sayyidna Anas ؓ - al-Qurtubi)

You are reading a tafsir for the group of verses 18:56 to 18:57

God’s words are supported by sound arguments, that is why those who do not want to accept this truth cannot find any real counter arguments. They entertain baseless notions by which they make unsuccessful attempts to suppress the Truth. They counter solid arguments with false objections, so that serious matters may be lost in ridicule. The propaganda is aimed at discrediting the preacher in the eyes of the people. But they are oblivious of the fact that it is they themselves who are discredited in the eyes of God by such a campaign. Man has been endowed with the capacity to think, so that he should be able to distinguish between Truth and falsehood. But, when he uses his thinking capacity in the wrong direction, it becomes impossible for him to see a thing in its right perspective and to grasp its true significance. He becomes ‘eyeless’, though having eyes and ‘earless’, though having ears.