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Tafsir of Surah Al-Isra - Verse 14

Surah 17
Verse 14
111 verses
14

ٱقۡرَأۡ كِتَـٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡیَوۡمَ عَلَیۡكَ حَسِیبࣰا

[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

Scholarly Interpretations(3)

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You are reading a tafsir for the group of verses 17:13 to 17:14

Every Person will have the Book of his Deeds with Him

After mentioning time, and the deeds of the son of Adam that take place therein, Allah says:

وَكُلَّ إِنْسَـنٍ أَلْزَمْنَـهُ طَـئِرَهُ فِى عُنُقِهِ

(And We have fastened every man's Ta'irah (deeds) to his neck,) The word Ta'irah (lit. something that flies) refers to man's deeds which fly from him, as Ibn `Abbas, Mujahid and others said. It includes both good deeds and bad deeds, he will be forced to acknowledge them and will be rewarded or punished accordingly.

فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْراً يَرَهُ - وَمَن يَعْـمَلْ مِثْقَالَ ذَرَّةٍ شَرّاً يَرَهُ

(So whosoever does good equal to the weight of a speck of dust shall see it. And whosoever does evil equal to the weight of a speck of dust shall see it.) (99:7-8). Allah says:

إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ - مَّا يَلْفِظُ مِن قَوْلٍ إِلاَّ لَدَيْهِ رَقِيبٌ عَتِيدٌ

((Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter but there is a watcher by him ready (to record it).) (50:17-18)

وَإِنَّ عَلَيْكُمْ لَحَـفِظِينَ - كِرَاماً كَـتِبِينَ - يَعْلَمُونَ مَا تَفْعَلُونَ

(But verily, over you (are appointed angels in charge of mankind) to watch you, Kiraman (Honorable) Katibin - writing down (your deeds), they know all that you do.) (82:10-12)

إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ

(You are only being requited for what you used to do.) 52:16

مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ

(whosoever works evil, will have the recompense thereof.) 4:123 The meaning is that the deeds of the sons of Adam are preserved, whether they are great or small, and they are recorded night and day, morning and evening.

وَنُخْرِجُ لَهُ يَوْمَ الْقِيَـمَةِ كِتَابًا يَلْقَـهُ مَنْشُوراً

(and on the Day of Resurrection, We shall bring out for him a Book which he will find wide open.) meaning, `We will collect all of his deeds for him in a Book which will be given to him on the Day of Resurrection, either in his right hand, if he is one of the blessed, or in his left hand if he is one of the wretched.'

مَنْشُوراً

(wide open) means, it will be open for him and others to read all of his deeds, from the beginning of his life until the end.

يُنَبَّأُ الإِنسَـنُ يَوْمَئِذِ بِمَا قَدَّمَ وَأَخَّرَ - بَلِ الإِنسَـنُ عَلَى نَفْسِهِ بَصِيرَةٌ - وَلَوْ أَلْقَى مَعَاذِيرَهُ

(On that Day man will be informed of what (deeds) he sent forward, and what (deeds) he left behind. Nay! Man will be a witness against himself, though he may put forth his excuses.) (75:13-15) Allah says:

اقْرَأْ كَتَـبَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا

((It will be said to him): "Read your Book. You yourself are sufficient as a reckoner against you this Day.") meaning, you have not been treated unjustly and nothing has been recorded against you except what you have done, because you remember everything that you have done, and no one will forget anything that he did. Everyone will be able to read his Book, whether he is literate or illiterate.

أَلْزَمْنَـهُ طَـئِرَهُ فِى عُنُقِهِ

(And We have fastened every man's Ta'irah (deeds) to his neck,) The neck is mentioned because it is a part of the body that has no counterpart, and when one is restrained by it, he has no escape. Ma`mar narrated from Qatadah, "His deeds,

وَنُخْرِجُ لَهُ يَوْمَ الْقِيَـمَةِ

(and on the Day of Resurrection, We shall bring out for him) We shall bring forth those deeds."

كِتَابًا يَلْقَـهُ مَنْشُوراً

(a Book which he will find wide open.) Ma`mar said: Al-Hasan recited,

عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ

(one sitting on the right and one on the left. ) 50:17 And he said; "O son of Adam, your Book has been opened for you, and two noble angels have been entrusted to accompany you, one on your right and one on your left. The one who is on your right records your good deeds, and the one who is on your left records your bad deeds. `So do whatever you want, a lot or a little, until you die, then I will fold up your Book and tie it to your neck with you in your grave. Then when you come out on the Day of Resurrection, you will find the Book wide open, so read your Book.' By Allah, the One Who makes you accountable for your own deeds is being perfectly just." These are some of the best words Al-Hasan ever spoke, may Allah have mercy on him.

You are reading a tafsir for the group of verses 17:13 to 17:14

The sense of the book of deeds tied to the neck

It means that one's book of deed stays with the doer no matter where or in whatever condition one is. What he or she does continues to get recorded there. When death comes, the 'book' is closed and set aside safely. After that, when comes the Last Day, the Day of Judgment, this book of deeds will be placed in everyone's hand in order that he would himself read it and also decide himself whether he is deserving of reward or deserving of punishment. It has been reported from Qatadah (رح) that it will be a day when even an illiterate person will be able to read his book of deeds. On this occasion, al-lsbahani has reported on the authority of Sayyidna Abu Umamah ؓ that the Holy Prophet ﷺ said: On the day of Qiyamah, when the book of deeds belonging to people will be given in their hand, someone will notice that some of his good deeds were not recorded there. He will tell his Lord about the particular deeds missing from there. His Lord will tell him that He had erased those deeds for he used to speak ill of people on their backs. (Mazhari)

You are reading a tafsir for the group of verses 17:13 to 17:15

In ancient times superstitious people tried to predict their fate by observing the flight of birds or the revolution of stars, or through different charms. In the present day, even those who do not believe in such superstitions, attribute their fate to some mysterious cause or the other. They think that it is some external factor which truly influences their destiny. God, however, says that the human fate is not linked with the birds or the stars: neither is it connected with any external thing; indeed, the fate of every man hangs upon his own deeds. Whatever a man thinks or does is being recorded throughout his existence. On the Day of Judgement, therefore, man will find his life history written in the shape of a diary, which contains all matters, both great and small. God raised prophets among the various communities and revealed the scriptures to them. He did this so that people should be aware in advance of the unforeseeable Day of Reckoning. Now it is for every man to decide what fate he wants to face in the future: eternal paradise as a result of his following the path of guidance, or an eternity in hell as a result of his straying from that path.