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Tafsir of Surah Yusuf - Verse 59

Surah 12
Verse 59
111 verses
59

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِی بِأَخࣲ لَّكُم مِّنۡ أَبِیكُمۡۚ أَلَا تَرَوۡنَ أَنِّیۤ أُوفِی ٱلۡكَیۡلَ وَأَنَا۠ خَیۡرُ ٱلۡمُنزِلِینَ

And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators?

Scholarly Interpretations(3)

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You are reading a tafsir for the group of verses 12:58 to 12:62

Yusuf's Brothers travel to Egypt

As-Suddi, Muhammad bin Ishaq and several others said that the reason why Yusuf's brothers went to Egypt, is that after Yusuf became minister of Egypt and the seven years of abundance passed, then came the seven years of drought that struck all areas of Egypt. The drought also reached the area of Kana`an (Canaan), where Prophet Ya`qub, peace be upon him, and his children resided. Prophet Yusuf efficiently guarded the people's harvest and collected it, and what he collected became a great fortune for the people. This also permitted Yusuf to give gifts to the people who sought his aid from various areas who came to buy food and provisions for their families. Yusuf would not give a family man more than whatever a camel could carry, as annual provisions for them. Yusuf himself did not fill his stomach from this food, nor did the king and his aids eat except one meal a day. By doing so, the people could sustain themselves with what they had for the remainder of the seven years. Indeed, Yusuf was a mercy from Allah sent to the people of Egypt. Yusuf's brothers were among those who came to Egypt to buy food supplies, by the order of their father. They knew that the `Aziz of Egypt was selling food to people who need it for a low price, so they took some merchandise from their land with them to exchange it for food. They were ten, because Ya`qub peace be upon him kept his son and Yusuf's brother Binyamin with him. Binyamin was the dearest of his sons to him after Yusuf. When Prophet Yusuf's brothers entered on him in his court and the center of his authority, he knew them the minute he saw them. However, they did not recognize him because they got rid of him when he was still young, and sold him to a caravan of travelers while unaware of their destination. They could not have imagined that Yusuf would end up being a minister, and this is why they did not recognize him, while he did recognize them. As-Suddi said that Yusuf started talking to his brothers and asked them, "What brought you to my land" They said, "O, `Aziz, we came to buy provisions." He asked them, "You might be spies." They said, "Allah forbids." He asked them, "Where are you from" They said, "From the area of Kana`an, and our father is Allah's Prophet Ya`qub." He asked them, "Does he have other children besides you" They said, "Yes, we were twelve brothers. Our youngest died in the desert, and he used to be the dearest to his father. His full brother is alive and his father kept him, so that his closeness compensates him for losing our youngest brother who died." Yusuf ordered that his brothers be honored and allowed to remain,

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ

(And when he furnished them with their provisions,) according to their needs and gave them what they wanted to buy, he said to them, "Bring me your brother from your father's side whom you mentioned, so that I know that you have told me the truth." He continued,

أَلاَ تَرَوْنَ أَنِّى أُوفِى الْكَيْلَ وَأَنَاْ خَيْرُ الْمُنْزِلِينَ

(See you not that I give full measure, and that I am the best of the hosts) encouraging them to return to him. He then threatened them,

فَإِن لَّمْ تَأْتُونِى بِهِ فَلاَ كَيْلَ لَكُمْ عِندِى

(But if you bring him not to me, there shall be no measure (of corn) for you with me. ) He threatened them that if the next time they come without Binyamin with them, they will not be allowed to buy the food that they need,

فَإِن لَّمْ تَأْتُونِى بِهِ فَلاَ كَيْلَ لَكُمْ عِندِى وَلاَ تَقْرَبُونِ - قَالُواْ سَنُرَوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَـعِلُونَ

("...nor shall you come near me." They said: "We shall try to get permission (for him) from his father, and verily, we shall do it.") They said, `We will try our best to bring him with us, so that we spare no effort to prove to you that we are truthful in what we told you about ourselves.' Allah said,

وَقَالَ لِفِتْيَانِهِ

(And Yusuf told his servants), or his slaves,

اجْعَلُواْ بِضَـعَتَهُمْ

(to put their money), or the merchandise they brought with them to exchange for food,

فِى رِحَالِهِمْ

(into their bags,), while they were unaware,

لَعَلَّهُمْ يَرْجِعُونَ

(in order that they might come again.) It was said that Yusuf did this because he feared that his brothers might not have any more merchandise they could bring with them to exchange for food.

The purpose of Sayyidna Yusuf (علیہ السلام) in asking these questions was to make his brothers open up and relate events fully. So, then he asked: Does your father have any child other than you? They said: We were twelve brothers out of whom one of the younger brothers disappeared in the forest. Our father loved him most. After him, he became attached to his younger real brother and that is why he did not send him along with us on this trip so that he can be a source of his comfort.

After having heard what they said, Sayyidna Yusuf (علیہ السلام) gave orders that they be lodged as royal guests and given grains according to set rules.

Sayyidna Yusuf (علیہ السلام) had established a standing rule of procedure while distributing grains. He would not give more than one camel-load of grains to one person at one time. But, once this was consumed as calculated, he would allow it to be given a second time.

Having found out all those details from his brothers, it was only natural that he would think about a second visit by them. For this purpose in sight, one obvious arrangement he made was to tell his brothers:

ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَ‌وْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ‌ الْمُنزِلِينَ

Bring to me your step brother from your father's side. Do you not see that I give full measure and I am the best of hosts? - 59

You are reading a tafsir for the group of verses 12:58 to 12:61

There were bumper crops during the first seven years of Joseph’s power. He had big granaries constructed throughout the whole country in which he stored surplus corn bought from the farmers every year. Thereafter when the years of famine commenced, he arranged to have this corn stored in the capital and started selling it at a fair price. This famine prevailed not only in Egypt but also in the surrounding areas, that is, in Syria, Palestine. Transjordan, etc. When the news spread far and wide that corn was being sold at a fair price in Egypt, Joseph’s brothers also came to Egypt to purchase corn. Although they were seeing Joseph after twenty years, they saw a resemblance to their brother in him. But immediately this thought vanished from their minds, because they could not understand how someone whom they had pushed into a dry well could assume the highest office of Egypt. Joseph arranged one camel-load of corn per head for his brothers. Now they wanted to have one more camel-load of corn in Benjamin’s name too. They said that one of their brothers had been detained by their old father to be with him, therefore they said that it would be very kind of him if Benjamin’s share could also be given to them. Joseph said that it was against his principles to hand over the share of an absentee. He also said that when they came again, they should bring their brother with them and then only could they have his share. Joseph added, ‘You have experienced my generosity. Even after this, are you reluctant to bring your brother with you? If you are unable to bring this brother the next time, it will be presumed that you were telling a lie and only wanted to get one more camel-load of corn by deceit. The punishment for this will be that in future you will be deprived of even your own share of corn.’