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Tafsir of Surah Yunus - Verse 67

Surah 10
Verse 67
109 verses
67

هُوَ ٱلَّذِی جَعَلَ لَكُمُ ٱلَّیۡلَ لِتَسۡكُنُوا۟ فِیهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِی ذَ ٰ⁠لِكَ لَـَٔایَـٰتࣲ لِّقَوۡمࣲ یَسۡمَعُونَ

It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.

Scholarly Interpretations(3)

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You are reading a tafsir for the group of verses 10:65 to 10:67

All Might and Honor is for Allah -- He Alone has Full Authority within the Universe

Allah said to His Messenger ,

وَلاَ يَحْزُنكَ

(Do not greive) because of the remarks of these idolators, and depend on Allah and ask for His help. Put your trust in Him.

إِنَّ الْعِزَّةَجَمِيعاً

(For all power and honor belong to Allah.) All might and honor belong to Him, His Messenger and the believers.

هُوَ السَّمِيعُ الْعَلِيمُ

(He is the All-Hearer, the All-Knower.) He hears the utterances of His servants and knows their affairs. Allah then stated that to Him is the dominion of the heavens and earth. But the idolators worship idols, that own nothing and can neither harm nor benefit anyone. They have no evidence to base their worship on them. They only follow their own conjecture, lies, and ultimately - falsehood. Allah then informed us that He is the One Who made the night for His servants to rest therein from weariness and exhaustion.

وَالنَّهَـارَ مُبْصِـراً

(And the day to make things visible (to you).) bright and clear for them to seek livelihood and to travel to fulfill their needs.

إِنَّ فِى ذلِكَ لآيَـتٍ لِّقَوْمٍ يَسْمَعُونَ

(Verily, in this are Ayat for a people who listen.) Those who hear these proofs and take a lesson from them. These Ayat can lead them to realize the greatness of their Creator and Sustainer.

You are reading a tafsir for the group of verses 10:64 to 10:73

It was said in the last verse (64) that, for the friends of Allah, there is the good news in the worldly life and in the Hereafter. As for the good news of the Hereafter, it will come at the time of death when the spirit of the deceased will be taken to Allah. At that time, he will hear the good news of Paradise being for him. Then, on the day of Qiyamah, when he rises from his grave, he will receive the good news of being welcome to Paradise. This is similar to what al-Tabarani has reported from Sayyidna Ibn ` Umar ؓ narrates that the Holy Prophet ﷺ said: ` People who recite: لا إلہ إلا اللہ (la ilaha illallah: There is no god but Allah) will not experience any fright at the time of death, nor inside the grave, nor at the time they rise from it. This is as if my eyes are seeing the scenario of that time when these people will, shaking the dust off, rise from their graves, saying: الْحَمْدُ لِلَّـهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ (Praised is Allah who has removed from us [ all ] grief - 35:34) '

As for the good news in this world, the Holy Prophet ﷺ said, `(they are) the true dreams one sees himself or are seen by someone else with him in it and, in which, there is good news for them. (Reported by al-Bukhri from Sayyidna Abu Hurairah ؓ .

Another basharah (good news) of this world unfolds in the form that Muslims at large love someone and take him to be good without any personal motive or interest. About it, the Holy Prophet ﷺ said: تِلکَ عَاجِلُ بشرَی المؤمِن that is, ` being taken as good and praiseworthy is, for a true Muslim, good news in ready cash.' (Muslim and al-Baghawi)

You are reading a tafsir for the group of verses 10:66 to 10:67

Who has created heaven and earth; and who is sustaining them?—These questions have been the central point of the human quest in every age. But finding the correct answers to these questions will be possible only when a man is able to see beyond the physical world, and nobody possesses eyes which can see beyond the physical world. This is why every answer which man himself devises is based on mere guesswork and conjecture and not on any knowledge based on facts. In this world, those who speak on the basis of real knowledge are known as prophets. These are the particular people who have direct contact with the world above. God Himself, on His own, informs them of the reality of things. Therefore, prophets’ knowledge is the only knowledge on which one can rely with certainty. We have no direct means of testing the veracity of the Prophet’s claims. However, there certainly exists an indirect means; and that is the signs (ayat) of the universe. These signs, in effect, corroborate the inner realities explained by the Prophet. For instance, we see that on earth, day follows night and night follows day. This phenomenon of rotation has come into existence due to an extremely stable system which is regulated with mathematical precision. Moreover, this phenomenon is wonderfully favourable to our life. There appears to be a clearly purposeful plan at work behind it. This state of affairs is definitely a proof of the existence of a Being who is vested with Absolute power, who is Benevolent and Merciful, and about whom the prophets have been giving us information throughout the ages. Those who, according to their own ideas, follow ‘partners’ are not following any factual reality, but only their own conjecture and imagination. The reality revealed through the prophets is corroborated by the entire universe, but there is nobody here to corroborate or uphold the claim of the polytheists, or those who attribute partners to God (mushriks).